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We all know that many hijras take up sex work as a means of earning and they are often exploited and subject to violence during these transactions, which is essentially deemed illegal.One of the biggest problems with the Protection Rights Bill is that it sets up a screening committee to certify transgender persons, which runs against the right to self-identification recognised in NALSA. Some of the critiques of the Protection Rights Bill that came up are as follows: It distorts the definition of “transgender” laid out in the judgment, it does not adopt a rights-based approach, it does not include provisions on reservations or properly identify what discrimination stands for.The views expressed here are personal. It certainly does not provide or talk of alternative professions. The Jogappa community, which is one of the oldest and yet least known transgender communities of Karnataka, indicates that the transgender community is as old as Indian civilisation itself. While many are uncomfortable with this form of begging, the truth is that currently the hijra community have little or no alternative means of earning a living.

It would serve the law makers well to have hijra representation on their board; they need to workshop and consult with members of the community before passing a bill that in effect makes it impossible for the community to grow and to flourish. Under this law, the Supreme Court affirmed the constitutional rights and freedoms of transgender persons to self-identify their gender identity, without having to undergo any medical tests.On December 28, 2018, groups of people belonging to the trans community, gathered to protest at Jantar Mantar against this lack of empathy and poorly researched nature of the bill that would take away two of the only forms of their livelihood, without providing any alternatives.THE ASIAN AGE. However, the decision to change their bodies should only lie with them and not be awarded to some state agency or a committee of medical professionals who are not understanding or empathetic of a hijra’s journey and their lived realities. It often makes people part with their money.end-ofTags: transgender community. Why would one want to bring medical science into an act that is spiritual?Many hijras do not transition medically and prefer not to undergo any surgical intervention. Relegated to the margins of society, the trans, hijra or kinner community, as they are traditionally known, have made their living begging and singing at births and weddings for centuries in India.The Trafficking Bill, (Prevention, Protection and Rehabilitation) does not provide the transgender community with equitable alternatives to dignified livingDevotees of Yellamma decorate their forehead by smearing turmeric (haldi) and vermillion (kum-kum).The trans community is currently grappling with an ambiguous Trafficking Bill, (Prevention, Protection and Rehabilitation) under which, begging and sex work will be made criminal offences. Before taking away the one means of livelihood of any community, it is imperative and incumbent upon the government to look into viable means of earning to make the transition from begging and sex work to the other professions offered to the community. Their crown, earrings and necklace are made of cowries. | ARCHANA DALMIA Published: Jan 10, 2019, 1:42 am IST Updated: Jan 10, 2019, 1:42 am IST Many hijras do not transition medically and prefer not to undergo any surgical intervention. To return to the story of the Jogappas of Karnataka, we might notice that it is simply the act of wearing the garments ascribed to Yellamma and through ritual and prayer that the transformation happens. The Goddess enters them and then they belong to a revered priestly class henceforth. They are often seen begging at traffic lights and their resounding clap is both powerful and intimidating. This included those who identify as third gender, gender-queer, kinnar, hijra, intersex, MTF (male to female), FTM (female to male) to those who identify PAFAB (Persons Assigned Female at Birth) or just those who are China SMS non-woven fabric gender non-conformists.

For those of us who are not in the know, the NALSA judgment of 2014 was welcomed by the LGBTIQH (Lesbian Gay Bisexual Transgendered Intersex, Queer and Hijra) community despite certain over-simplifications. However, what I do know is that in any scenario of so called “rehabilitation,” it is only humane and just to make sure that the people who are being “rehabilitated” agree with the manner in which you propose to do it.One of the biggest problems with the Protection Rights Bill is that it sets up a screening committee to certify transgender persons, which runs against the right to self-identification recognised in NALSA. However, by just passing a bill that prevents sex work, we are actually making it worse rather than bettering their lives.However, contemporary India seems to have been in denial about the presence of transgendered folks as part of its social fabric. Through the act of dressing up these male devotees are “caught” or possessed by the Goddess Yellamma, and regarded as holy women.  Moreover, it contradicts rather than protects many of the rights laid out in the country’s Supreme Court NALSA (National Legal Services Authority) verdict of 2014. Top-down laws are seldom effective and the Trafficking Bill was clearly not drafted in consultation with the hijra and trans community. Some do.While NALSA upholds the law to self-identify, this new protection bill seeks to make it mandatory to have an “objective criteria” (read medical test) to determine one’s gender in order to be eligible for entitlements under the verdict.

There are many permutations and combinations to this endless alphabet soup of gender identities which is rich and ever unfolding and I do not claim to know all of them. What are we offering the daughters of Yellamma, but a life of penury and stigma, with this new bill?The writer is the chairperson of the AICC grievance cell. While on the surface of it this might seem like a bill that seeks to stamp out the inequalities that begging and sex work engender, in truth, the rehabilitation aspect of this bill has not been looked into. While some hijra or trans persons have managed to get jobs in beauty parlours or work in the fashion industry, this is the exception rather than the norm. Moreover, the committee includes a medical professional, which serves no purpose other than further pathologising transgender identities. Their body isn’t adorned with expensive jewels.Any law that professes to protect a community needs to evolve around the persons it claims to protect and it should not be the other way around.Until recently, they have not had basic human rights, health rights and no protection against the amount of violence they face at every juncture of their lives, whether it is from the state, the law or in their inter-personal relationships

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“A zero tolerance policy for human rights violations must be reiterated and implemented in letter and spirit. “The sanctity of life in the State, whether it is in the number of educated employed youngsters who have taken up arms or the families of police personnel and civilians who are being targeted has been greatly eroded,” the resolution said. (Photo: PTI/File)Srinagar: National Conference (NC) spokesperson Junaid Azim Mattu on Tuesday resigned from the party over its decision to boycott the upcoming local body and panchayat elections.It said that there is no sense of security on the ground.In another tweet, he said, “I strongly believe that leaving our grassroots democratic institutions open to misrepresentation would inflict serious harm on the State and also wreak havoc with our social fabric and cultural legacy.

A resolution passed at the end of a two-day meeting of the NC’s central working committee here said that this will be a serious and meaningful effort by the Centre to convert the Independence Day commitment of the Prime Minister, Narendra Modi, that neither bullets nor abuse but embracing Kashmiris is the way forward to find solution to the Kashmir problem.The NC had earlier this month announced that it will not participate in the local bodies and panchayat elections and may also boycott the Assembly and Lok Sabha polls “unless and until the State as well as the Central governments clear their position vis-à-vis Article 35A in and outside the courts”. Such incidents of violence against families’ of civilians or police personnel are not only worrisome but puts a big question mark over the security apparatus operational in the State,” the resolution said. End it end-ofTags: national conference, supreme court, junaid azim mattu, farooq abdullah. It added, “The root cause of the alienation and anger that has been visible since 2014 is the opportunistic alliance of the PDP with the BJP.

“This is essential to protect the distinct identity of the state and its people,” it said and added that it believes this is the right time for Government of India to consider the autonomy resolution passed by the State Legislature in June 2000.Former Jammu & Kashmir chief minister and National Conference president Farooq Abdullah. China wholesale Needle Punched Fabric The party’s twitter handle said, “J&K National Conference is pleased to accept the resignation of Junaid Azim Mattu from the basic membership of party”. The standard operating procedures that have been put in place must also be implemented without any relaxation,” the resolution said.

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Army bashing is quite fashionable with this category.2 million.K.In the past 10 years, over 8,000 local youth of Manipur opting to join the Army/AR, apart from other Central Armed Police Forces, is a clear Hydrophilic non-woven fabric suppliers indication of the faith reposed in the Army/security forces. Pillai’s selfless deed in Tamenglong, Manipur in 1994, is one such inspiring story. The other fact, missed out by many, is the timing of filing of cases.The Army operates under AFSPA only when the prevailing security situation demands so. Nothing can be further from the truth. Therefore, any commentary on such a sensitive issue must be fully substantiated with a clear understanding of the past and prevailing security situations in the insurgency/terrorism infested states, whether in Punjab, J&K or Manipur.

On the contrary, the brutality of terrorists born by the fact that since 1992, more than 2,000 innocent civilians have been killed in Manipur by various terrorist groups, is never condemned by the so-called human rights activists and organisations.At the outset, certain facts require to be reiterated on these cases. All the incidents referred to in the petition occurred between 1979 and 2012. This, in itself, is ample proof that the case has been blown out of proportion merely to garner public attention by exaggerated figures. The universal parameters to assess the use of military force are: just cause, legality, last resort, proportionality and necessity. Despite these mechanisms being in place, those with vested interests belittle an organisation that upholds the very values the nation stands for today.

Representations against the AFSPA and allegations against Army operations — often in the past and even more so now — are part of a well-orchestrated campaign against the fabric of our democracy by external agencies and vested interest groups. In 1980s and ’90s, due to the rise of terrorism and secessionist demands in J&K, Manipur and Punjab, the affected areas were notified as “disturbed areas” by either the state or the Central government. Adequate means exist in the system for the locals to seek redressal of grievances at various levels. AFSPA does not empower soldiers to commit any extra-judicial unlawful act. The petition contesting the Kashmir government’s FIR against an Army officer has been filed by the officer’s father in his personal capacity and not by the Army. Moreover, since 1994, a total of 143 Army personnel have been punished for offences related to operations in J&K and the Northeast.

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